How Christ as a Grain of Wheat was Glorified in His Resurrection to be Enlarged

Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit. John 12:24

Hallelujah, Christ as a grain of wheat was glorified in His resurrection to be enlarged and expanded, and we all are included in the divine-human incorporation of God and man!

We can experience, enjoy, and express Christ as the grain of wheat; through His resurrection, Christ was glorified to become a life-giving Spirit, regenerate us as the many children of God, and become the firstborn Son of God, and Christ and His believers were incorporated to be the enlarged divine-human incorporation of God and man. Wow!

This week in our morning revival we focus on two great matters in John 11 and 12: first in ch. 11 we see Christ being resurrection, and in ch. 12 we see Him as the grain of wheat.

As resurrection, Christ comes into us to be our life and our everything, and He applies Himself as resurrection life to every part of our being.

We are old and stale in ourselves, and by default, we live in our natural man, which rather damages than builds up the Body of Christ.

But if we simply turn to our spirit, if we just contact the Lord and enjoy Him in our spirit by calling on His name and praying over His word, He applies Himself as resurrection life to our being.

As we enjoy the Lord as the resurrection life, we are renewed day by day.

We are saved from oldness, deadness, lukewarmness, and staleness, and we are brought into newness, livingness, fervent love for the Lord, and spiritual freshness.

In the Old Testament, we see that the Aaronic priesthood became stale, and God had to come in and gain Samuel to be a fresh, new Nazarite to serve God and speak the word of God according to the needs of God’s people.

What keeps us in newness is first the cross; when the death of Christ operates in us, we are being renewed day by day. Before we can experience Christ’s resurrection life, we need to allow the cross to operate in us.

Also, the Holy Spirit renews us; Titus 3:5 speaks of the washing of regeneration and the renewing of the Holy Spirit.

We need to be washed and renewed day by day.

We may enjoy the Lord today and we may open to Him in our circumstances to experience something of Christ today, but the next day we need to keep opening to the Lord to allow Him to wash us, cleanse us, and renew us.

We need to be renewed in the spirit of our mind (Eph. 4:23); when our mind is renewed, the mingled spirit (our human spirit mingled with the divine Spirit) spreads into our mind to renew our mind.

As the mingled spirit spreads into our mind, it becomes the spirit of our mind, and we are being renewed.

We are remodelled, remade, and reconstructed with the divine life and with the Holy Spirit.

Our mind is dominated by our mingled spirit, and in all the things we think, consider, and speak we are governed by the Lord in our spirit.

In this way we become new, for the Lord is new and fresh. May we remain in this renewing process day by day!

Experience, Enjoy, and Express Christ as the Grain of Wheat: He was Glorified in His Resurrection to be Multiplied and Enlarged!

And Jesus answered them, saying, The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit. John 12:23-24

John 12:23-24 is a wonderful portion of God’s word; after some people from far away who came to Jerusalem expressed their desire to see the Lord Jesus, He said, The hour has come for the Son of Man to be glorified.

Truly, truly, I say to you, Unless the grain of wheat falls into the ground and dies, it abides alone; but if it dies, it bears much fruit. Wow!

In the Lord’s eyes, to be glorified was not to be enthroned in Jerusalem as King but rather, for Him to go through death and resurrection so that He may be glorified in His resurrection to be multiplied and enlarged. Hallelujah!

We need to see that, when Christ was incarnated, His humanity became a shell to conceal the glory of His divinity.

I have come to cast fire on the earth, and how I wish that it were already kindled! But I have a baptism to be baptized with, and how I am pressed until it is accomplished! Luke 12:49-50
His flesh – which Christ became through incarnation, John 1:14 – became a shell to conceal the divine glory.

He wanted to be glorified, to be baptized with the baptism of His death, so that He may release the fire of the divine life on earth.

Just as the life of a grain of wheat is concealed within its shell and is released when it is buried and dies, so the Lord’s divine life was concealed in the shell of His flesh and, when He died, this life was released.

When He was on earth, the Lord prayed, Father, the hour has come, glorify Your Son that the Son may glorify You (John 17:1).

Then He also prayed, Now, glorify Me along with Yourself, with the glory which I had with You before the world was (v. 5).

The Lord yearned to be glorified, that is, to go through death and enter into resurrection.

He was pressed and constrained, longing to be baptized with the baptism of His death for the release of the glory of His divinity (Luke 12:49-50).

While the glory of His divinity was concealed by the shell of His humanity, He was pressed and constrained, longing to be baptized with the baptism of His death for the release of the glory of His divinity with the fire of His divine life.

The Lord wanted to release and cast the fire which was within Him, the fire of His divine life; He cast that fire on the earth through His death and resurrection.

What is this fire? It is the impulse of the believer’s spiritual life. It means that the fire in our spirit is the impelling force of our spiritual life.

We all were regenerated in Christ’s resurrection; now there’s an impelling force in us, the divine fire of the divine life. Hallelujah!

This fire started from the Lord’s resurrection, and since then a fire has been burning on the earth.

From Jerusalem to Judea and then Samaria and unto the uttermost part of the earth, the fire of the divine life has been spreading rapidly and burning in so many believers in Christ!

We believers in Christ have caught the divine life of the divine life, for the concealed glory of Christ’s divinity was released in His death and imparted into us in His resurrection, and now the divine fire burns in us all! Hallelujah! No one can stop this fire. Praise the Lord!

If the Lord Jesus would not have died, He would have remained the same; but He died, He went through death and entered into resurrection, and in resurrection He was glorified!

Christ was glorified in His resurrection.

These things Jesus spoke, and lifting up His eyes to heaven, He said, Father, the hour has come; glorify Your Son that the Son may glorify You...And now, glorify Me along with Yourself, Father, with the glory which I had with You before the world was. John 17:1, 5 The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release Him. Acts 3:13
The release of the glory of Christ’s divinity was through the breaking of the shell of His humanity by His death. He was the unique grain that contained the divine fire with His divine glory.

But when the shell of His humanity was broken through His crucifixion, all the elements of His divinity – His divine life and His divine glory – were also released! Hallelujah!

In this sense, His death is considered a life-releasing death with His glory released simultaneously.

We can say that the Lord’s death was a fire-releasing death; this is not the fire of natural enthusiasm but the fire of His divine life.

The release of the glory of Christ’s divinity was His being glorified by the Father with the divine glory in His resurrection through His death (Luke 24:26).

In His human living, Christ prayed that His Father would glorify Him; the Father answered His prayer by raising Him from the dead, for in His glorification Christ was glorified (John 17:1; Acts 3:13).

Such a glorification transferred Christ from the stage of incarnation into the stage of inclusion; in this new stage, Christ as the last Adam became the life-giving Spirit in resurrection.

Furthermore, as this Spirit, He regenerated us all to be the many children of God, He Himself being the Firstborn Son of God begotten by God in His humanity in His resurrection.

Praise the Lord!

Lord Jesus, thank You for being willing to go through death and resurrection so that You as the unique grain of wheat may release Your life and impart it into us to produce us as the many grains of wheat! Hallelujah, we believers in Christ have been regenerated by God in the resurrection of Christ to be the many sons of God! Praise the Lord, Christ cast the divine fire of His divine life on the earth through His death and resurrection, and we believers in Christ have caught this divine fire! Amen, Lord, thank You for regenerating us with Your life and for burning in us as the divine fire! We praise You for being glorified in Your resurrection. We want to enjoy, experience, and express You as the grain of wheat. Amen, Lord, even as You were willing to fall into the earth to die so that many grains may be produced, we are also willing to be one with You in Your death so that You may produce many grains. May the fire of Your divine life be released and spread throughout the earth, especially to those around us, so that many may be regenerated and catch the divine fire!

Through His Death and Resurrection Christ brought all His Believers into an Incorporation with the Processed Triune God

In that day you will know that I am in My Father, and you in Me, and I in you. John 14:20

The Gospel of John, a gospel on Christ as the God-Savior, is very mysterious and wonderful.

This book shows us that God desires to be man’s life and everything so that man and God would be one, even be incorporated together. Wow!

In John 14:16-20 the Lord showed us that, through His death and resurrection, He would bring all His believers into an incorporation with the Triune God.

The Triune God is an incorporation by their living in one another and doing things in oneness.

The Father is in the Son and the Son is in the Father, and the Father and the Son are in the Spirit, for the Spirit brings the Father in the Son to the believers, being sent by the Father in the name of the Son to disclose and reveal God to man. How about that!

All that the Father is and has, is in Christ the Son, who was sent by the Father and is in the Father.

When Christ was on earth, He did all things one with the Father, even doing the works of the Father, and He did everything by the Spirit.

There was no separation between the Father, the Son and the Spirit, for from eternity to eternity the Father, the Son, and the Spirit are an incorporation.

They coinhere mutually, dwelling in one another, and they work together as one, doing nothing independently but all in oneness and mutuality.

The entire Bible shows us the beautiful oneness, mingling, and incorporation of the Triune God, for the three of the Godhead are incorporated together as one! Hallelujah!

God’s desire in His economy is to include us into this incorporation.

His intention is to incorporate Himself with all the believers of Christ into one incorporation.

For this, He was incarnated and passed through death and resurrection, and in His resurrection, He produced a divine-human incorpration.

He said, In that day you will know that I am in My Father and you in Me and I in you (v. 20).

On the day of Christ’s resurrection we know that Christ is in the Father, we are in Christ, and Christ is in us.

God in Christ as the Spirit is in us, we are in Christ, and Christ is in God; we are incorporated into the divine incorporation which has been enlarged to contain the redeemed and regenerated humanity.

And I will ask the Father, and He will give you another Comforter, that He may be with you forever, [Even] the Spirit of reality, whom the world cannot receive, because it does not behold Him or know [Him; but] you know Him, because He abides with you and shall be in you. I will not leave you [as] orphans; I am coming to you. Yet a little while and the world beholds Me no longer, but you behold Me; because I live, you also shall live. In that day you will know that I am in My Father, and you in Me, and I in you. John 14:16-20
The processed and consummated Triune God has been incorporated with the regenerated and transformed humanity to become one universal, divine-human, enlarged incorporation! Wow!

On the one hand, Christ was glorified in His resurrection; on the other hand, He enlarged the divine incorporation to include man!

And there are three practical illustrations of this wonderful incorporation as seen in John 14, 15, and 16.

First, we have the Father’s house, which is the enlarged Christ as the Body of Christ; we all are the “dwelling places” in this house, for we are in God and God is in us. We see this in John 14.

Then in John 15, we see the Son’s vine; we are the branches in Christ, the vine, and the Father is everything to the vine, while the Spirit flows as the life-sap of the vine to reach us and make us the enlargement, growth, and spread of Christ. Wow!

We are so one and mingled with God that we become part of God, part of His growth and expansion.

We will never become part of His Godhead; we only become the same as Christ in life, nature, and expression, but not in the Godhead.

Lastly, in John 16 we see the new child born of the Spirit, which was born in Christ’s resurrection; we became the new man in Christ’s resurrection, and Christ and us, we and Christ, are fully one, dwelling in one another and doing everything together.

We may not fully understand this and we may not tangibly comprehend it, but this is a reality in our mingled spirit, and whenever we turn to our spirit and live in our spirit, we are one with God, God is one with us, and we live in God, God lives in us, and we do all things in God and God in us.

Hallelujah, we are part of the enlarged divine-human incorporation of God and man!

Praise the Lord, through His death and resurrection as the grain of wheat, Christ brought us as believers in Christ into an incorporation with the Triune God! Wow, Lord, praise You for bringing us into You and for coming into us! Hallelujah, we are in God and God is in us. Just as the Father is in the Son and the Son is in the Spirit, and just as the Father and the Son and the Spirit coinhere and do all things as one, so we and God are incorporated together! How amazing it is that God wants to enlarge His divine incorporation to include man! Praise the Lord, we believers in Christ are part of the divine-human enlarged incorporation of the processed and consummated Triune God with the regenerated believers in Christ! Wow, Lord, we are now the many abodes in the Father’s house, the many branches in the Son’s vine, and the newborn child of the Spirit to be incorporated with God! Unveil us to see this wonderful reality! Keep us in our spirit today so that we may live in this divine-human incorporation!

References and Hymns on this Topic
About aGodMan

A God-man is a normal believer in Christ; the author of this article is one who is learning to be a normal Christian, a daily enjoyer of Christ, a living and functioning member in the Body of Christ. Amen, Lord, make us such ones for the building up of the Body of Christ!

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brother L.
brother L.
3 hours ago

Just before He was about to be crucified, the Lord Jesus prayed not that the Father would resurrect Him but that the Father would glorify Him…The Father answered this prayer for glorification by resurrecting the Lord Jesus… Resurrection is for glorification. Resurrection is the cause, and glorification is the effect, the result…Such a glorification is a transfer, transferring Christ from the stage of His incarnation into the stage of His inclusion, in which He, as the last Adam, became the life-giving Spirit in resurrection. God’s glorification of Christ transferred Christ from one stage to another stage. He was in the first stage, the stage of incarnation, but He was transferred out of that stage into the second stage, the stage of inclusion. In the stage of inclusion He, as the last Adam, became the life-giving Spirit in resurrection.

Collected Works of Witness Lee, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 320-321

Stefan M.
Stefan M.
3 hours ago

Thank the Lord for going through death so that the shell of His flesh would be broken and entered into resurrection to impart the fire of the divine life from within Him into us, the many believers in Christ who were produced as the many grains! Hallelujah!

Even more, today we are in the divine-human incorporation of God and man, for we are in God, God is in us, and we are learning to do all things in God and God in us! Hallelujah!

Lord, keep us in our spirit today to live in the divine-human incorporation! Keep us enjoying You as the life-giving Spirit in all the things we do and say today!

Unless-the-grain-of-wheat-falls-into-the-ground-and-dies-it-abides-alone
Jon H.
Jon H.
3 hours ago

Amennnn! Lord of you our head ….we grow with the growth of God 🤲🏼 Ameeen! Growth of God! The Divine element! Lord Jesus!

Moh S.
Moh S.
2 hours ago

Aaaaameeen! Hymn 203 states that we are as Thyself the same! Hallelujah!

The many grains produced from Christ’s life-releasing death and life-dispensing resurrection are the enlargement of Christ in the divine-human universal incorporation! Hallelujah!

Lord Jesus, live in us today, may we live in this divine-human incorporation for Your glory!!!

Richard C.
Richard C.
2 hours ago

For God to incorporate Himself with all believers of Christ into one universal incorporation, Christ – with His divine glory concealed in His humanity [His flesh] needed to be transferred from the stage of His incarnation to the stage of His inclusion through His life-releasing death and life-dispensing resurrection to be glorified!

Lord, as the many grains You brought forth through such a process continue Your work to bring us out of death into resurrection that the Father may be glorified in bearing much fruit! Amen. Yes, Lord. Keep us enjoying You as the Life-giving Spirit in us.

Mario V.
Mario V.
2 hours ago

Ameeen!!!

“The hour has come for the Son of Man to be glorified” refers to the time of the Lord’s resurrection. His resurrection is the cause and glorification is the effect.

The glory of the Lord’s divinity that was confined in the shell of His flesh/ humanity was released through resurrection. 

The Lord’s glorification through resurrection issues in a universal human and divine 4 -one incorporation as the Father’s house, the Son’s vine, and the child born of the Spirit.

Praise You Lord for Your wonderful resurrection!

It is truly one of the greatest events in the history of the universe! Hallelujah, we are part of it.

RcV Bible
RcV Bible
2 hours ago

At this point, according to the worldly view, Jesus was in His golden time. A great crowd of the Jews esteemed Him highly and welcomed Him warmly because of the resurrection of Lazarus (vv. 12-19), and even the Greeks were seeking after Him (vv. 20-22). But He preferred to fall as a grain of wheat into the ground and die that He might produce many grains for the church. John 12:24 footnote 1 on “falls into the ground and dies”

This “much fruit” became Christ’s increase in resurrection. This increase is the glory into which Christ entered through His death and resurrection (Luke 24:26). The portion from v. 23 of this chapter to the end of ch. 17 is a discourse on the mystery of this glory. Christ had the glory with God (John 17:5). His incarnation caused His divine glory to be concealed in His flesh. Through His death and resurrection His glory was released, producing many grains, which become His increase as the expression of His glory. What was spoken in vv. 23, 28; 13:31-32; 14:13; 15:8; 16:14 and John 17:1, 4, 5, 10, 22, 24 is related to this glory. In the Lord’s last words to the believers in chs. 14—16, there are three concrete, corporate expressions of this glory: the Father’s house (the church) in John 14:2, the branches of the vine (the constituents of the Body of Christ) in John 15:1-5, and a newborn corporate man (the new man) in John 16:21. All three denote the church, showing that the church is the glorious increase produced by the glorious Christ through His death and resurrection. In this glorious increase, Christ, the Son of God, is glorified, causing God the Father also to be glorified in Christ’s glorification, that is, to be fully expressed through the church (Eph. 3:19-21). This expression needs to be maintained in the oneness of the Triune God. Therefore, the Lord prayed in particular for this matter in His concluding prayer in ch. 17 (John 17:20-23). This glorious increase of Christ is the peak of the mystery revealed in the Gospel of John, and its ultimate consummation is the New Jerusalem in Revelation, also written by John. The new holy city will be the aggregate of Christ’s increase throughout the generations, and in it Christ’s divine glory will be expressed to the uttermost. In the glorifying of God the Son, God the Father also will obtain eternal, matchless glory, which will be His full expression in eternity. Thus His eternal economy will be fulfilled for eternity. John 12:24 footnote 2 on “much fruit”

Footnotes from the Holy Bible, Recovery Version

Claude Y.
Claude Y.
2 hours ago

Amen Lord! Keep us in our mingled spirit to experience and enjoy the divine-human incorporation today in all we do!

Phil H.
Phil H.
2 hours ago

Amen yes Lord keep us for we are unable to keep ourselves. Keep us enjoying you as the life-giving Spirit in all that we do and say. May our words give grace unto those who hears them.

Andy D.
Andy D.
2 hours ago

Amen, what a blessing to be brought into this divine-human incorporation.

I believe we have some understanding and appreciation of this now, but we will one day see it and appreciate it in a much richer and fuller way.

Seni A.
Seni A.
53 minutes ago

Amen. His glory was concealed by his shell/flesh.

God’s glorification transferred Christ to be the life giving Spirit in resurrection.

Thank you Lord for dying on the cross for us, thank you for becoming the life giving Spirit. Infuse yourself into us day by day Lord Jesus