Christ is the Word of God, the Journeying Triune God on the Bridge of Time – John 1

In the beginning was the Word, and the Word was with God, and the Word was God. John 1:1

As the introduction to the whole Gospel of John, John 1 stresses that Christ is the Word of God as the definition, explanation, and expression of the mysterious and invisible God, especially in the five greatest events in the history of the universe. Hallelujah for our Christ!

This week in our morning revival we come to the first amazing nugget from the Gospel of John, Christ as the Word of God.

The first verse of John says, In the beginning, was the Word, and the Word was with God, and the Word was God. Christ is the Word of God; this is very meaningful.

A definition of the Bible is that the Bible is the autobiography and history of the journeying Triune God as the Word of God. Wow.

The Bible shows us not just events, history, poetry, doctrines, prophecies, and many other things; the Bible shows us the autobiography and history of the journeying Triune God as the Word of God.

In Psa. 92 we are told that God is God from eternity to eternity.

He is God from eternity past, on the bridge of time, and into eternity future. Our God is Triune, and He simply is.

In eternity past, God was a bachelor; we could call Him the bachelor God. He did not have a counterpart.

He was and still is perfect, but He was not complete.

But praise the Lord, our God wants to get married – He wants to become the married God. For this, He created all things; He created the universe with all things in it, and He created man.

This began the bridge of time, and the bachelor God became the creating God.

Then, He Himself had to come onto the bridge of time to become the incarnated God.

The eternal God who is without beginning and ending became a man and was incarnated to be a human being on the bridge of time.

It is amazing to know that God became a man – He was incarnated to be a man!

Then, this incarnated God went a step further to become the redeeming God.

He went through death to redeem us so that we can be His bride, and He was the redeeming God.

Then, through death and resurrection, He became the life-giving Spirit; now He is the compounded God.

All that He is and He has, all He has achieved and accomplished, has been compounded into the compounded God.

Then this compounded God has come into us, the believers in Christ, to be one with us; He is now the indwelling God.

The eternal God went through a process to become the indwelling God.

As He indwells us, He is incorporated with us, and He is now the incorporated God.

Hallelujah, our God today is the incorporated God, for God dwells in man and man dwells in God.

The consummation of all He does is Him becoming the married God, the consummated Triune God married with the processed and consummated man to be a universal couple, the Spirit and the Bride, in the New Jerusalem for eternity! Hallelujah!

This week we want to see the steps that God took in His journeying to accomplish His eternal economy and how Christ as the Word of God expresses, defines, and explains the mysterious and invisible God.

Christ is the Word of God – the Definition, Explanation, and Expression of the Invisible God

And God said to Moses, I AM WHO I AM. And He said, Thus you shall say to the children of Israel, I AM has sent me to you. Exo. 3:14 Therefore I said to you that you will die in your sins; for unless you believe that I am, you will die in your sins...Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I am. John 8:24, 58John 1 is the introduction to the whole Gospel of John; the main stress of this introduction is that Christ is the Word of God – the definition, explanation, and expression of the mysterious and invisible God (John 1:1).

God is invisible and mysterious, but He is embodied in Christ, who is the Word of God.

Christ is the Word of God; therefore, He is the definition of the mysterious and invisible God.

He is the explanation and expression of the invisible God. If we want to know God, we need to come to Christ as the Word of God; we need to read Christ in order to know God.

If we want to know God, we need to study Christ prayerfully, and we need to behold Christ, contemplate Him, and gaze on Him as the Word of God.

Christ as the Word of God is the great I AM; He is self-existing and ever-existing (Exo. 3:14-15; John 8:24, 28, 58; Heb. 7:3).

Christ is the Word of God, the very I AM, and He is the One who is eternal, without beginning or ending.

God revealed Himself as being the great I am in Exo. 3, where He told Moses to say to the children of Israel, I am has sent me to you. God is the eternal present tense.

When we come to John 8, this term “I am” is used three times; the Lord said, Unless we believe that I am, you will die in your sins.

Then He said, When you lift up the Son of Man, then you will know that I am.

Finally, in v. 58, the Lord said, Before Abraham came into being, I am. His opposers were trying to tell Him that He is not even fifty years old, and He already saw Abraham, but the Lord said that, before Abraham was, Christ is the I AM.

Christ is the Word of God, the only begotten Son (John 1:18), and He is the definition, explanation, and expression of God.

He is the great I am, self-existing and ever-existing; everything other than Christ is vanity of vanities.

People may do something great today and then they go away, and no one holds their memory; only Christ is, and He is the One eternal, without beginning or ending (Heb. 7:3).

In eternity past, Christ was the Word of God to express, explain, define and manifest God, and today He does the same thing.

In the beginning – this refers to the eternity past.

Then, at the end of chapter 1, when the Lord said to Nathanael that he will see the angels ascending and descending on the Son of Man (v. 51), the Lord was speaking about eternity future.

In eternity past and for eternity future, Christ is the Word of God to express, define, explain, and manifest God.

Even more, on the bridge of time, Christ is the Word of God.

In eternity past Christ was the Word of God, and He was with God and was God.

Being without father, without mother, without genealogy; having neither beginning of days nor end of life, but likened to the Son of God, abides a priest perpetually. Heb. 7:3He only had divinity in eternity past. But in eternity future He will have not only divinity but also humanity, for He came on the bridge of time and was incarnated to be a man.

In eternity future Christ will be not just God but also man; He will be not just the Son of God but also the Son of Man, having both divinity and humanity.

Between eternity past and eternity future God stretched forth a bridge, the bridge of time, and on this bridge of time, He is working in many ways to obtain what He is after and carry out His eternal economy.

He created all things, He did many things to be with man and help man, and He eventually stepped on the bridge of time to become a man.

He became a man as the Word of God to explain, define, and express the mysterious and invisible God. Praise the Lord!

The Triune God became a man to accomplish His eternal economy, to “drive the car” of His economy on the “bridge of time.”

Now He is driving His car across the bridge of time to accomplish all that He needs to accomplish, and once He fulfils what He desires, He will wrap up the bridge of time and eternity future will come in. Hallelujah!

All the necessary work of God will be carried out on the bridge of time, and for eternity future God will rest and enjoy together with His wife, the composition of all His redeemed, regenerated, transformed, and glorified ones. Hallelujah!

Praise the Lord, Christ is the Word of God to be the definition, explanation, and expression of the mysterious and invisible God! Amen, Lord Jesus, grant us to see You as the Word of God. We want to behold Christ as the Word of God to know God. Shine on us through Your word and infuse God into our being. Oh Lord, You are the I am. You are self-existing and ever-existing. We believe that Jesus Christ is the great I am, self-existing and ever-existing! Amen, Lord, You are the One who is eternal, without beginning or ending! Praise You for creating all things according to the purpose of Your will. Thank You for coming as the Word of God to be incarnated to be a man, accomplish a wonderful redemption, and become the life-giving Spirit to come into us and regenerate us for Your Body, Your corporate expression! Amen, Lord Jesus, thank You for including us in God’s eternal economy so that we may be one with Christ as the incarnated Word of God to express God, define God, and explain God to those around us!

Christ is the Word of God, the Journeying Triune God on the Bridge of Time – John 1

...His goings forth are from ancient times, / From the days of eternity. Micah 5:2

John chapter 1 refers to Christ, with the two sections of eternity and the bridge of time, in the five greatest events in the history of the universe: creation, incarnation, redemption, anointing, and building (Psa. 90:1-2; Micah 5:2).

In Matt. 2 we see a quote from Micah 5:2, which refers to God’s goings forth.

It is easy to know that Christ is the Word of God and that He is the journeying Triune God on the bridge of time, but it is not so easy to experientially know Him and enjoy Him as such a one.

Just as the priests and scribes knew that Messiah was to be born in Bethlehem but never went to worship Him, even though they had the knowledge, so we today may miss Christ if we only have the knowledge but do not enjoy Him in a personal way.

In the beginning was the Word, and the Word was with God, and the Word was God...And the Word became flesh and tabernacled among us...The next day he saw Jesus coming to him and said, Behold, the Lamb of God, who takes away the sin of the world!...And John testified, saying, I beheld the Spirit descending as a dove out of heaven, and He abode upon Him...And He said to him, Truly, truly, I say to you, You shall see heaven opened and the angels of God ascending and descending on the Son of Man. John 1:1, 14, 29, 32, 51God’s goings forth are from eternity.

Although Christ was born in Bethlehem, His goings forth were from ancient times, from the days of eternity.

Christ’s appearing, His manifestation, began in eternity, from ancient times.

The Triune God was preparing to come forth out of eternity into time with His divinity into humanity to be born in Bethlehem as a man.

He created all things as a preparation for Him to come forth out of eternity into time.

He has many goings forth; He was going forth in His incarnation, crucifixion, resurrection, and ascension.

Even more, His goings forth today are in us, the believers in Christ, who are His continuation and part of the journeying Triune God on the bridge of time. Hallelujah!

He came into our being to regenerate us in our spirit, and He continues His goings forth from our spirit into every part of our soul to fully transform our soul, and He will even go forth in our body to transfigure our mortal body. Hallelujah!

John 1, as a prologue to the entire book of John, is an abstract of the history of the journeying Triune God as the Word in eternity past, ultimately becoming the New Jerusalem in eternity future (John 1:1, 4-5, 51).

The Triune God began His journey on the bridge of time when the Word of God was incarnated; Christ is the Word of God, and the Word became flesh to step on the bridge of time (v. 14).

Then, He went through many processes in order to carry out His economy, and He consummates in the New Jerusalem as the married God.

John 1 shows us in a crystallized way the eternal Word in His creating work and also in His journeying across the bridge of time.

In this chapter we see that God became man, the Word became flesh, for the accomplishing of His judicial redemption.

Then, He became the anointing, life-giving, and transforming Spirit for the carrying out of His organic salvation.

Ultimately, He became fully united, mingled, and incorporated with His regenerated, transformed, and glorified bride to be the New Jerusalem, the ultimate Bethel, the mutual abode of God and man (as seen in v. 51, the house of God).

John 1 reveals five universal, historical events, and how Christ is the Word of God in each one of them as the journeying Triune God.

We can remember these five great historical events with five words: creation, incarnation, Lamb, Spirit, and ladder. John 1 begins with Christ as the Word and ends with Him as the ladder. Christ as the Word speaks through the creation, through the incarnation, through His becoming the Lamb, through His becoming the Spirit, and through His being the ladder. In order to have a ladder, there is the need of a base, and the base for Christ to be the heavenly ladder is the house of God, Bethel. The reality of Bethel is the church and then the Body of Christ and the New Jerusalem. In all these five universal, historical events, Christ, the Word of God— as (1) the Creator in creation, (2) the man in incarnation, (3) the Lamb in redemption, (4) the Spirit in transformation, (5) the ladder in joining earth to heaven—defines, explains, and expresses the invisible God. Collected Works of Witness Lee, 1994- 1997, vol. 4, “Crystallization-study of the Gospel of John,” pp. 337-338Christ is the Creator in creation (vv. 1-6), the man who tabernacled among us in incarnation (v. 14), the Lamb in redemption (v. 29), the anointing Spirit in transformation, and the ladder in joining earth to heaven for God’s building.

Hallelujah, Christ is the Word of God as the journeying Triune God in these five universal, historical events.

As the Word of God, Christ defines, explains, and expresses the invisible God.

This chapter is quite mysterious and wonderful, for it starts from eternity past (v. 1) and ends with eternity future (v. 51), and in between we see the bridge of time and what Christ as the Word of God accomplished on the bridge of time.

We need to not only see that Christ is the Word of God but even more, enjoy Him, partake of Him, and behold Him in our spirit.

We need to have not just the written word of God but even more, the living word of God of God and the applied word of the Spirit.

When we read and pray over John 1 we receive not only knowledge concerning Christ being the Word of God but even more, we are ushered into the enjoyment and experience of this One.

Every time we come to Christ as the Word of God we need to tell Him, Lord, I come to You in Your holy word; dispense Yourself into me!

May we practice this and may we really enjoy and experience Christ as the Word of God.

Lord Jesus, we come to You as the Word of God to enjoy You and behold You. We open to You. Speak to us in Your word. Infuse us with Yourself. Oh Lord, thank You for being the word of God to express God, explain God, and define God. Thank You for being the One who created all things and who sustains all things by the word of Your power. Thank You for stepping onto the bridge of time to become a man. Hallelujah, the infinite God became a man for us to know God, enjoy God, and see God. Thank You, Lord Jesus, for accomplishing Your wonderful redemption. Thank You for becoming the anointing, regenerating, life-giving Spirit coming into our spirit to impart God’s life into us and make us members of Christ. Hallelujah, Christ as the Word of God will soon return, and the angels will descend and ascend on Him as the Son of Man! Lord, we come to You in Your word. Speak to us. Dispense Yourself into us. Infuse us with all that You are so that we may eat You and live because of You today!

References and Hymns on this Topic
About aGodMan

A God-man is a normal believer in Christ; the author of this article is one who is learning to be a normal Christian, a daily enjoyer of Christ, a living and functioning member in the Body of Christ. Amen, Lord, make us such ones for the building up of the Body of Christ!

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brother L.
brother L.
3 hours ago

The Word of God, the first crystal in the Gospel of John, refers to Christ, the only begotten Son of God (1:18), as the definition, explanation, and expression of God. John unveils Christ as the great I Am, self-existing and ever-existing (Exo. 3:14-15; John 8:24, 28, 58). Everything other than Christ is vanity of vanities. Only He is the reality, the I Am, the One who is…Christ is the One who is eternal, without beginning or ending (Heb. 7:3). John 1 is the introduction to the whole Gospel of John, and the main stress of this introduction is that Christ is the Word of God—the definition, explanation, and expression of the mysterious and invisible God. It refers to Christ in the five greatest events in the history of the universe.

Collected Works of Witness Lee, 1994- 1997, vol. 4, “Crystallization-study of the Gospel of John,” pp. 335-336

Stefan M.
Stefan M.
3 hours ago

What a revelation we see in John 1, from eternity past to eternity future and on the bridge of time.

Christ is the word of God to express, explain, define, and manifest the invisible God, and we all are in God’s economy one with the journeying Triune God.

Lord, keep us open to You in Your economy today. We want to enjoy You as the word of God explaining, defining, and Expressing God!

In-the-beginning-was-the-Word-and-the-Word-was-with-God-and-the-Word-was-God-5
Phil H.
Phil H.
3 hours ago

Amen, brother. Thank you, Lord, for coming to us as the word of God, the definition, explanation, and expression of the mysterious and invisible God.

Richard C.
Richard C.
3 hours ago

What revelation to see in John 1 that Christ is referred to in the five greatest historical events in the universe – creation (the Creator), incarnation (the true tabernacle), redemption (the Lamb of God), transformation (the anointing Spirit) and the building of God (the heavenly ladder).

Thank You, Lord we can enjoy You as the Word, to experience You as grace to transform us for God’s building! Amen!

We are one with the journeying Triune God – embodied in Christ the Word of God – the one who is full of grace and reality!

K. P.
K. P.
3 hours ago

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:51 And He said to him, Truly, truly, I say to you, You shall see heaven opened and the angels of God ascending and descending on the Son of Man.

Praise the Lord! 😃🎶

Christian A.
Christian A.
3 hours ago

The journey from eternity past to eternity future has five great landmarks: Christ as the Creator; as the man in incarnation; as the Lamb in redemption; as the Spirit in transformation; and as the ladder that will join heaven to Earth.

The base of Christ as the ladder is the house of God, the church, the Body of Christ and the New Jerusalem.

What has been translated as “I am” is really Jehovah, meaning “I was, I am, and I will be.”

Hallelujah for the ever-existing God.

We can rest in Him and enjoy Him knowing that He was, He is, and He will be.

Claude Y.
Claude Y.
3 hours ago

Amen, Lord! Keep us enjoying You in this bridge of time as the word of God explaining, defining and expressing God!

Seni A.
Seni A.
3 hours ago

Amen, Christ is the word of God; the definition, explanation and expression of God. Divinity in eternity past and divinity and humanity in eternity future.

In eternity past He planned and in eternity future He will enjoy.

He is already driving the car for His economy, we need to just enjoy the ride.

Let your word work through us today Lord and reach the full enjoyment of Your economy. Amen, we want to enjoy You as the word of God

RcV Bible
RcV Bible
2 hours ago

In the beginning means in eternity past. As the introduction to this Gospel, this chapter begins in eternity past with God, who had divinity but not humanity (v. 1); it then passes through His creation of all things (v. 3), His incarnation (v. 14), His becoming the Lamb who takes away the sin of the world (v. 29), and His being the Spirit who causes the believers to be transformed into living stones for His building (vv. 32, 42), and continues all the way to eternity future, in which the Son of Man, who has both divinity and humanity, is the center for the communication between heaven and earth and for the union of God and man in eternity. After this, ch. 2 shows that the principle of the Triune God as life is to change death into life (John 2:1-11) and that the purpose of life is to build the house, the temple, of God (John 2:13-22). In chs. 3—11, nine cases are given to illustrate how God as life meets the different needs of different kinds of people. As a result, in the beginning of ch. 12 a miniature of the church is produced (John 12:1-11). From John 12:12 to the end of ch. 17 an explanation is given concerning how the church is produced through the multiplication and increase of the incarnated God-man by means of His death and resurrection. Chapters 18—20 show the accomplishing of the multiplication and increase, which causes Him to have many brothers (John 20:17) and enables Him to enter into them (John 20:22) to be their life and everything that they may be constituted His Body as His increase and expression. Finally, ch. 21 reveals that He will be with them in an invisible way until His coming back (John 21:22).

John 1:1, footnote 1 on “in the beginning,” Recovery Version Bible